Appellee United States Jaycees is a nonprofit national
membership corporation whose objective, as stated in its bylaws, is
to pursue such educational and charitable purposes as will promote
and foster the growth and development of young men's civic
organizations. The bylaws establish several classes of membership,
including individual regular and associate members and local
chapters. Regular membership is limited to young men between the
ages of 18 and 35, while associate membership is available to
persons ineligible for regular membership, principally women and
older men. An associate member may not vote or hold local or
national office. Two local chapters in Minnesota have been
violating the bylaws for several years by admitting women as
regular members, and, as a result, have had a number of sanctions
imposed on them by appellee, including denying their members
eligibility for state or national office. When these chapters were
notified by appellee that revocation of their charters was to be
considered, members of both chapters filed discrimination charges
with the Minnesota Department of Human Rights, alleging that the
exclusion of women from full membership violated the Minnesota
Human Rights Act (Act), which makes it
"an unfair discriminatory practice . . . [t]o deny any person
the full and equal enjoyment of the goods, services, facilities,
privileges, advantages, and accommodations of a place of public
accommodation because of race, color, creed, religion, disability,
national origin or sex."
Before a hearing took place on the state charges, appellee
brought suit against appellant state officials to prevent
enforcement of the Act, alleging that, by requiring appellee to
accept women as regular members, application of the Act would
violate the male members' constitutional rights of free speech and
association. Ultimately, a state hearing officer decided against
appellee, and the District Court certified to the Minnesota Supreme
Court the question whether appellee is "a place of public
accommodation" within the meaning of the Act. That court answered
the question in the affirmative, and, in the course of its holding,
suggested that, unlike appellee, the Kiwanis Club might be
sufficiently "private" to be outside the Act's scope. Appellee then
amended its federal complaint to claim that the
Page 468 U. S. 610
Minnesota Supreme Court's interpretation of the Act rendered it
unconstitutionally vague and overbroad. After trial, the District
Court entered judgment in appellants' favor. The Court of Appeals
reversed, holding that application of the Act to appellee's
membership policies would produce a "direct and substantial"
interference with appellee's freedom of association guaranteed by
the First Amendment. and, in the alternative, that the Act was
vague as construed and applied, and hence unconstitutional under
the Due Process Clause of the Fourteenth Amendment.
Held:
1. Application of the Act to appellee to compel it to accept
women as regular members does not abridge either the male members'
freedom of intimate association or their freedom of expressive
association. Pp.
468 U. S.
617-629.
(a) Several features of appellee's organization place it outside
the category of highly personal relationships entitled to
constitutional protection against unjustified interference by the
State. Local chapters are neither small nor selective, no criteria
being employed for judging applicants for membership. Moreover,
many of the activities central to the formation and maintenance of
the association of members with one another involve the
participation of strangers to that relationship, numerous
nonmembers of both genders regularly participating in a substantial
portion of the activities. Accordingly, local chapters lack the
distinctive characteristics that might afford constitutional
protection to their members' decision to exclude women. Pp.
468 U. S.
618-622.
(b) Minnesota's compelling interest in eradicating
discrimination against its female citizens, an interest unrelated
to the suppression of expression, justifies the impact that
application of the Act to appellee may have on its male members'
freedom of expressive association. By prohibiting gender
discrimination in places of public accommodation, the Act protects
the State's citizenry from a number of serious social and personal
harms. Assuring women equal access to the goods, privileges, and
advantages of a place of public accommodation clearly furthers
compelling state interests. In applying the Act to appellee, the
State has advanced those interests through the least restrictive
means of achieving its ends. There is no basis in the record for
concluding that admission of women as full voting members will
impede appellee's ability to engage in its constitutionally
protected civic, charitable, lobbying, fundraising, and other
activities, or to disseminate its preferred views. In any event,
even if enforcement of the Act causes some incidental abridgment of
appellee's protected speech, that effect is not greater than
necessary to accomplish the State's legitimate purposes. Pp.
468 U. S.
622-629.
Page 468 U. S. 611
2. The Act is not unconstitutionally vague and overbroad. The
due process concerns of the void-for-vagueness doctrine are not
seriously implicated by the Act, either on its face or as construed
in this case. The Minnesota Supreme Court's construction of the Act
by use of objective criteria typically employed in determining the
applicability of antidiscrimination statutes to the membership
policies of assertedly private clubs ensures that the Act's reach
is readily ascertainable. The contrast that court drew between
appellee and the Kiwanis Club also disposes of appellee's
contention that the Act is unconstitutionally overbroad. That
court's articulated willingness to adopt limiting constructions
that would exclude private groups from the Act's reach, together
with the commonly used and sufficiently precise standards it
employed to determine that appellee is not such a group,
establishes that the Act, as construed, does not create an
unacceptable risk of application to a substantial amount of
protected conduct. Pp. 629-631.
709 F.2d 1560, reversed.
BRENNAN, J., delivered the opinion of the Court, in which WHITE,
MARSHALL, POWELL, and STEVENS, JJ., joined, and in Parts I and III
of which O'CONNOR, J., joined. O'CONNOR, J., filed an opinion
concurring in part and concurring in the judgment,
post,
p.
468 U. S. 631.
REHNQUIST, J., concurred in the judgment. BURGER, C.J., and
BLACKMUN, J., took no part in the decision of the case.
Page 468 U. S. 612
JUSTICE BRENNAN delivered the opinion of the Court.
This case requires us to address a conflict between a State's
efforts to eliminate gender-based discrimination against its
citizens and the constitutional freedom of association asserted by
members of a private organization. In the decision under review,
the Court of Appeals for the Eighth Circuit concluded that, by
requiring the United States Jaycees to admit women as full voting
members, the Minnesota Human Rights Act violates the First and
Fourteenth Amendment rights of the organization's members. We noted
probable jurisdiction,
Gomez-Bethke v. United States
Jaycees, 464 U.S. 1037 (1984), and now reverse.
I
A
The United States Jaycees (Jaycees), founded in 1920 as the
Junior Chamber of Commerce, is a nonprofit membership corporation,
incorporated in Missouri with national headquarters in Tulsa, Okla.
The objective of the Jaycees, as set out in its bylaws, is to
pursue
"such educational and charitable purposes as will promote and
foster the growth and development of young men's civic
organizations in the United States, designed to inculcate in the
individual membership of such organization a spirit of genuine
Americanism and civic interest,
Page 468 U. S. 613
and as a supplementary education institution to provide them
with opportunity for personal development and achievement and an
avenue for intelligent participation by young men in the affairs of
their community, state and nation, and to develop true friendship
and understanding among young men of all nations."
Quoted in Brief for Appellee 2. The organization's bylaws
establish seven classes of membership, including individual or
regular members, associate individual members, and local chapters.
Regular membership is limited to young men between the ages of 18
and 35, while associate membership is available to individuals or
groups ineligible for regular membership, principally women and
older men. An associate member, whose dues are somewhat lower than
those charged regular members, may not vote, hold local or national
office, or participate in certain leadership training and awards
programs. The bylaws define a local chapter as
"[a]ny young men's organization of good repute existing in any
community within the United States, organized for purposes similar
to and consistent with those"
of the national organization. App. to Juris. Statement A98. The
ultimate policymaking authority of the Jaycees rests with an annual
national convention, consisting of delegates from each local
chapter, with a national president and board of directors. At the
time of trial in August, 1981, the Jaycees had approximately
295,000 members in 7,400 local chapters affiliated with 51 state
organizations. There were at that time about 11,915 associate
members. The national organization's executive vice-president
estimated at trial that women associate members make up about two
percent of the Jaycees' total membership. Tr. 56.
New members are recruited to the Jaycees through the local
chapters, although the state and national organizations are also
actively involved in recruitment through a variety of promotional
activities. A new regular member pays an initial fee followed by
annual dues; in exchange, he is entitled
Page 468 U. S. 614
to participate in all of the activities of the local, state, and
national organizations. The national headquarters employs a staff
to develop "program kits" for use by local chapters that are
designed to enhance individual development, community development,
and members' management skills. These materials include courses in
public speaking and personal finances as well as community programs
related to charity, sports, and public health. The national office
also makes available to members a range of personal products,
including travel accessories, casual wear, pins, awards, and other
gifts. The programs, products, and other activities of the
organization are all regularly featured in publications made
available to the membership, including a magazine entitled
"Future."
B
In 1974 and 1975, respectively, the Minneapolis and St. Paul
chapters of the Jaycees began admitting women as regular members.
Currently, the memberships and boards of directors of both chapters
include a substantial proportion of women. As a result, the two
chapters have been in violation of the national organization's
bylaws for about 10 years. The national organization has imposed a
number of sanctions on the Minneapolis and St. Paul chapters for
violating the bylaws, including denying their members eligibility
for state or national office or awards programs, and refusing to
count their membership in computing votes at national
conventions.
In December, 1978, the president of the national organization
advised both chapters that a motion to revoke their charters would
be considered at a forthcoming meeting of the national board of
directors in Tulsa. Shortly after receiving this notification,
members of both chapters filed charges of discrimination with the
Minnesota Department of Human Rights. The complaints alleged that
the exclusion of women from full membership required by the
national organization's bylaws violated the Minnesota Human Rights
Act (Act), which provides in part:
Page 468 U. S. 615
"It is an unfair discriminatory practice:"
"To deny any person the full and equal enjoyment of the goods,
services, facilities, privileges, advantages, and accommodations of
a place of public accommodation because of race, color, creed,
religion, disability, national origin or sex.."
Minn.Stat. § 363.03, subd. 3 (1982). The term "place of
public accommodation" is defined in the Act as
"a business, accommodation, refreshment, entertainment,
recreation, or transportation facility of any kind, whether
licensed or not, whose goods, services, facilities, privileges,
advantages or accommodations are extended, offered, sold, or
otherwise made available to the public."
§ 363.01, subd. 18.
After an investigation, the Commissioner of the Minnesota
Department of Human Rights found probable cause to believe that the
sanctions imposed on the local chapters by the national
organization violated the statute, and ordered that an evidentiary
hearing be held before a state hearing examiner. Before that
hearing took place, however, the national organization brought suit
against various state officials, appellants here, in the United
States District Court for the District of Minnesota, seeking
declaratory and injunctive relief to prevent enforcement of the
Act. The complaint alleged that, by requiring the organization to
accept women as regular members, application of the Act would
violate the male members' constitutional rights of free speech and
association. With the agreement of the parties, the District Court
dismissed the suit without prejudice, stating that it could be
renewed in the event the state administrative proceeding resulted
in a ruling adverse to the Jaycees.
The proceeding before the Minnesota Human Rights Department
hearing examiner then went forward and, upon its completion, the
examiner filed findings of fact and conclusions of law. The
examiner concluded that the Jaycees organization is a "place of
public accommodation" within the Act, and that it had engaged in an
unfair discriminatory practice
Page 468 U. S. 616
by excluding women from regular membership. He ordered the
national organization to cease and desist from discriminating
against any member or applicant for membership on the basis of sex
and from imposing sanctions on any Minnesota affiliate for
admitting women.
Minnesota v. United States Jaycees, No.
HR-79-014-GB (Minn. Office of Hearing Examiners for the Dept. of
Human Rights, Oct. 9, 1979) (hereinafter Report), App. to Juris.
Statement A107-A109. The Jaycees then filed a renewed complaint in
the District Court, which, in turn, certified to the Minnesota
Supreme Court the question whether the Jaycees organization is a
"place of public accommodation" within the meaning of the State's
Human Rights Act.
See App. 32.
With the record of the administrative hearing before it, the
Minnesota Supreme Court answered that question in the affirmative.
United States Jaycees v. McClure, 305 N.W.2d
764 (1981). Based on the Act's legislative history, the court
determined that the statute is applicable to any "public business
facility."
Id. at 768. It then concluded that the Jaycees
organization (a) is a "business" in that it sells goods and extends
privileges in exchange for annual membership dues; (b) is a
"public" business in that it solicits and recruits dues-paying
members based on unselective criteria; and (c) is a public business
"facility" in that it conducts its activities at fixed and mobile
sites within the State of Minnesota.
Id. at 768-774.
Subsequently, the Jaycees amended its complaint in the District
Court to add a claim that the Minnesota Supreme Court's
interpretation of the Act rendered it unconstitutionally vague and
overbroad. The federal suit then proceeded to trial, after which
the District Court entered judgment in favor of the state
officials.
United States Jaycees v.
McClure, 534 F.
Supp. 766 (1982). On appeal, a divided Court of Appeals for the
Eighth Circuit reversed.
United States Jaycees v. McClure,
709 F.2d 1560 (1983). The Court of Appeals determined that, because
"the advocacy of political
Page 468 U. S. 617
and public causes, selected by the membership, is a not
insubstantial part of what [the Jaycees] does," the organization's
right to select its members is protected by the freedom of
association guaranteed by the First Amendment.
Id. at
1570. It further decided that application of the Minnesota statute
to the Jaycees' membership policies would produce a "direct and
substantial" interference with that freedom,
id. at 1572,
because it would necessarily result in "some change in the Jaycees'
philosophical cast,"
id. at 1571, and would attach penal
sanctions to those responsible for maintaining the policy,
id. at 1572. The court concluded that the State's interest
in eradicating discrimination is not sufficiently compelling to
outweigh this interference with the Jaycees' constitutional rights,
because the organization is not wholly "public,"
id. at
1571-1572, 1573, the state interest had been asserted selectively,
id. at 1573, and the antidiscrimination policy could be
served in a number of ways less intrusive of First Amendment
freedoms,
id. at 1573-1574.
Finally, the court held, in the alternative, that the Minnesota
statute is vague as construed and applied, and therefore
unconstitutional under the Due Process Clause of the Fourteenth
Amendment. In support of this conclusion, the court relied on a
statement in the opinion of the Minnesota Supreme Court suggesting
that, unlike the Jaycees, the Kiwanis Club is "private," and
therefore not subject to the Act. By failing to provide any
criteria that distinguish such "private" organizations from the
"public accommodations" covered by the statute, the Court of
Appeals reasoned, the Minnesota Supreme Court's interpretation
rendered the Act unconstitutionally vague.
Id. at
1576-1578.
II
Our decisions have referred to constitutionally protected
"freedom of association" in two distinct senses. In one line of
decisions, the Court has concluded that choices to enter into and
maintain certain intimate human relationships must
Page 468 U. S. 618
be secured against undue intrusion by the State because of the
role of such relationships in safeguarding the individual freedom
that is central to our constitutional scheme. In this respect,
freedom of association receives protection as a fundamental element
of personal liberty. In another set of decisions, the Court has
recognized a right to associate for the purpose of engaging in
those activities protected by the First Amendment -- speech,
assembly, petition for the redress of grievances, and the exercise
of religion. The Constitution guarantees freedom of association of
this kind as an indispensable means of preserving other individual
liberties. The intrinsic and instrumental features of
constitutionally protected association may, of course, coincide. In
particular, when the State interferes with individuals' selection
of those with whom they wish to join in a common endeavor, freedom
of association in both of its forms may be implicated. The Jaycees
contend that this is such a case. Still, the nature and degree of
constitutional protection afforded freedom of association may vary
depending on the extent to which one or the other aspect of the
constitutionally protected liberty is at stake in a given case. We
therefore find it useful to consider separately the effect of
applying the Minnesota statute to the Jaycees on what could be
called its members' freedom of intimate association and their
freedom of expressive association.
A
The Court has long recognized that, because the Bill of Rights
is designed to secure individual liberty, it must afford the
formation and preservation of certain kinds of highly personal
relationships a substantial measure of sanctuary from unjustified
interference by the State.
E.g., Pierce v. Society of
Sisters, 268 U. S. 510,
268 U. S.
534-535 (1925);
Meyer v. Nebraska, 262 U.
S. 390,
262 U. S. 399
(1923). Without precisely identifying every consideration that may
underlie this type of constitutional protection, we have noted that
certain kinds of personal bonds have played a critical role in the
culture
Page 468 U. S. 619
and traditions of the Nation by cultivating and transmitting
shared ideals and beliefs; they thereby foster diversity and act as
critical buffers between the individual and the power of the State.
See, e.g., Zablocki v. Redhail, 434 U.
S. 374,
434 U. S.
383-386 (1978);
Moore v. East Cleveland,
431 U. S. 494,
431 U. S.
503-504 (1977) (plurality opinion);
Wisconsin v.
Yoder, 406 U. S. 205,
406 U. S. 232
(1972);
Griswold v. Connecticut, 381 U.
S. 479,
381 U. S.
482-485 (1965);
Pierce v. Society of Sisters,
supra, at
268 U. S. 535.
See also Gilmore v. City of Montgomery, 417 U.
S. 556,
417 U. S. 575
(1974);
NAACP v. Alabama ex rel. Patterson, 357 U.
S. 449,
357 U. S.
460-462 (1958);
Poe v. Ullman, 367 U.
S. 497,
367 U. S.
542-545 (1961) (Harlan, J., dissenting). Moreover, the
constitutional shelter afforded such relationships reflects the
realization that individuals draw much of their emotional
enrichment from close ties with others. Protecting these
relationships from unwarranted state interference therefore
safeguards the ability independently to define one's identity that
is central to any concept of liberty.
See, e.g., Quilloin v.
Walcott, 434 U. S. 246,
434 U. S. 255
(1978);
Smith v. Organization of Foster Families,
431 U. S. 816,
431 U. S. 844
(1977);
Carey v. Population Services International,
431 U. S. 678,
431 U. S.
684-686 (1977);
Cleveland Board of Education v.
LaFleur, 414 U. S. 632,
414 U. S.
639-640 (1974);
Stanley v. Illinois,
405 U. S. 645,
405 U. S.
651-652 (1972);
Stanley v. Georgia,
394 U. S. 557,
394 U. S. 564
(1969);
Olmstead v. United States, 277 U.
S. 438,
277 U. S. 478
(1928) (Brandeis, J., dissenting).
The personal affiliations that exemplify these considerations,
and that therefore suggest some relevant limitations on the
relationships that might be entitled to this sort of constitutional
protection, are those that attend the creation and sustenance of a
family -- marriage,
e.g., Zablocki v. Redhail,
supra; childbirth,
e.g., Carey v. Population Services
International, supra; the raising and education of children,
e.g., Smith v. Organization of Foster Families, supra; and
cohabitation with one's relatives,
e.g., Moore v. East
Cleveland, supra. Family relationships, by their nature,
involve
Page 468 U. S. 620
deep attachments and commitments to the necessarily few other
individuals with whom one shares not only a special community of
thoughts, experiences, and beliefs, but also distinctively personal
aspects of one's life. Among other things, therefore, they are
distinguished by such attributes as relative smallness, a high
degree of selectivity in decisions to begin and maintain the
affiliation, and seclusion from others in critical aspects of the
relationship. As a general matter, only relationships with these
sorts of qualities are likely to reflect the considerations that
have led to an understanding of freedom of association as an
intrinsic element of personal liberty. Conversely, an association
lacking these qualities -- such as a large business enterprise --
seems remote from the concerns giving rise to this constitutional
protection. Accordingly, the Constitution undoubtedly imposes
constraints on the State's power to control the selection of one's
spouse that would not apply to regulations affecting the choice of
one's fellow employees.
Compare Loving v. Virginia,
388 U. S. 1,
388 U. S. 12
(1967),
with Railway Mail Assn. v. Corsi, 326 U. S.
88,
326 U. S. 93-94
(1945).
Between these poles, of course, lies a broad range of human
relationships that may make greater or lesser claims to
constitutional protection from particular incursions by the State.
Determining the limits of state authority over an individual's
freedom to enter into a particular association therefore
unavoidably entails a careful assessment of where that
relationship's objective characteristics locate it on a spectrum
from the most intimate to the most attenuated of personal
attachments.
See generally Runyon v. McCrary, 427 U.
S. 160,
427 U. S.
187-189 (1976) (POWELL, J., concurring). We need not
mark the potentially significant points on this terrain with any
precision. We note only that factors that may be relevant include
size, purpose, policies, selectivity, congeniality, and other
characteristics that, in a particular case, may be pertinent. In
this case, however, several features of the Jaycees clearly place
the organization outside of the category of relationships worthy of
this kind of constitutional protection.
Page 468 U. S. 621
The undisputed facts reveal that the local chapters of the
Jaycees are large and basically unselective groups. At the time of
the state administrative hearing, the Minneapolis chapter had
approximately 430 members, while the St. Paul chapter had about
400. Report, App. to Juris.Statement A-99, A-100. Apart from age
and sex, neither the national organization nor the local chapters
employ any criteria for judging applicants for membership, and new
members are routinely recruited and admitted with no inquiry into
their backgrounds.
See 1 Tr. of State Administrative
Hearing 124-132, 135-136, 174-176. In fact, a local officer
testified that he could recall no instance in which an applicant
had been denied membership on any basis other than age or sex.
Id. at 135.
Cf. Tillman v. Wheaton-Haven Recreation
Assn., Inc., 410 U. S. 431,
410 U. S. 438
(1973) (organization whose only selection criterion is race has "no
plan or purpose of exclusiveness" that might make it a private club
exempt from federal civil rights statute);
Sullivan v. Little
Hunting Park, Inc., 396 U. S. 229,
396 U. S. 236
(1969) (same);
Daniel v. Paul, 395 U.
S. 298,
395 U. S. 302
(1969) (same). Furthermore, despite their inability to vote, hold
office, or receive certain awards, women affiliated with the
Jaycees attend various meetings, participate in selected projects,
and engage in many of the organization's social functions.
See Tr. 58. Indeed, numerous nonmembers of both genders
regularly participate in a substantial portion of activities
central to the decision of many members to associate with one
another, including many of the organization's various community
programs, awards ceremonies, and recruitment meetings.
See,
e.g., 305 N.W.2d at 772; Report, App. to Juris.Statement A102,
A103.
In short, the local chapters of the Jaycees are neither small
nor selective. Moreover, much of the activity central to the
formation and maintenance of the association involves the
participation of strangers to that relationship. Accordingly, we
conclude that the Jaycees chapters lack the distinctive
characteristics that might afford constitutional protection to the
decision of its members to exclude women. We turn
Page 468 U. S. 622
therefore to consider the extent to which application of the
Minnesota statute to compel the Jaycees to accept women infringes
the group's freedom of expressive association.
B
An individual's freedom to speak, to worship, and to petition
the government for the redress of grievances could not be
vigorously protected from interference by the State unless a
correlative freedom to engage in group effort toward those ends
were not also guaranteed.
See, e.g., Citizens Against Rent
Control/Coalition for Fair Housing v. Berkeley, 454 U.
S. 290,
454 U. S. 294
(1981). According protection to collective effort on behalf of
shared goals is especially important in preserving political and
cultural diversity, and in shielding dissident expression from
suppression by the majority.
See, e.g., Gilmore v. City of
Montgomery, 417 U.S. at
417 U. S. 575;
Griswold v. Connecticut, 381 U.S. at
381 U. S.
482-485;
NAACP v. Button, 371 U.
S. 415,
371 U. S. 431
(1963);
NAACP v. Alabama ex rel. Patterson, 357 U.S. at
357 U. S. 462.
Consequently, we have long understood as implicit in the right to
engage in activities protected by the First Amendment a
corresponding right to associate with others in pursuit of a wide
variety of political, social, economic, educational, religious, and
cultural ends.
See, e.g., NAACP v. Claiborne Hardware Co.,
458 U. S. 886,
458 U. S.
907-909,
458 U. S.
932-933 (1982);
Larson v. Valente, 456 U.
S. 228,
456 U. S.
244-246 (1982);
In re Primus, 436 U.
S. 412,
436 U. S. 426
(1978);
Abood v. Detroit Board of Education, 431 U.
S. 209,
431 U. S. 231
(1977). In view of the various protected activities in which the
Jaycees engages,
see infra at
468 U. S.
626-627, that right is plainly implicated in this
case.
Government actions that may unconstitutionally infringe upon
this freedom can take a number of forms. Among other things,
government may seek to impose penalties or withhold benefits from
individuals because of their membership in a disfavored group,
e.g., Healy v. James, 408 U. S. 169,
408 U. S.
180-184 (1972); it may attempt to require disclosure
of
Page 468 U. S. 623
the fact of membership in a group seeking anonymity,
e.g.,
Brown v. Socialist Workers '74 Campaign Committee,
459 U. S. 87,
459 U. S. 91-92
(1982); and it may try to interfere with the internal organization
or affairs of the group,
e.g., Cousins v. Wigoda,
419 U. S. 477,
419 U. S.
487-488 (1975). By requiring the Jaycees to admit women
as full voting members, the Minnesota Act works an infringement of
the last type. There can be no clearer example of an intrusion into
the internal structure or affairs of an association than a
regulation that forces the group to accept members it does not
desire. Such a regulation may impair the ability of the original
members to express only those views that brought them together.
Freedom of association therefore plainly presupposes a freedom not
to associate.
See Abood v. Detroit Board of Education,
supra, at
431 U. S.
234-235.
The right to associate for expressive purposes is not, however,
absolute. Infringements on that right may be justified by
regulations adopted to serve compelling state interests, unrelated
to the suppression of ideas, that cannot be achieved through means
significantly less restrictive of associational freedoms.
E.g.,
Brown v. Socialist Workers '74 Campaign Committee, supra, at
459 U. S. 91-92;
Democratic Party of United States v. Wisconsin,
450 U. S. 107,
450 U. S. 124
(1981);
Buckley v. Valeo, 424 U. S.
1,
424 U. S. 25
(1976) (per curiam);
Cousins v. Wigoda, supra, at
419 U. S. 489;
American Party of Texas v. White, 415 U.
S. 767,
415 U. S.
780-781 (1974);
NAACP v. Button, supra, at
371 U. S. 438;
Shelton v. Tucker, 364 U. S. 479,
364 U. S. 486,
488 (1960). We are persuaded that Minnesota's compelling interest
in eradicating discrimination against its female citizens justifies
the impact that application of the statute to the Jaycees may have
on the male members' associational freedoms.
On its face, the Minnesota Act does not aim at the suppression
of speech, does not distinguish between prohibited and permitted
activity on the basis of viewpoint, and does not license
enforcement authorities to administer the statute on the basis of
such constitutionally impermissible criteria.
See
Page 468 U. S. 624
also infra at
468 U. S.
629-631. Nor does the Jaycees contend that the Act has
been applied in this case for the purpose of hampering the
organization's ability to express its views. Instead, as the
Minnesota Supreme Court explained, the Act reflects the State's
strong historical commitment to eliminating discrimination and
assuring its citizens equal access to publicly available goods and
services.
See 305 N.W.2d at 766-768. That goal, which is
unrelated to the suppression of expression, plainly serves
compelling state interests of the highest order.
The Minnesota Human Rights Act at issue here is an example of
public accommodations laws that were adopted by some States
beginning a decade before enactment of their federal counterpart,
the Civil Rights Act of 1875, ch. 114, 18 Stat. 335.
See
Discrimination in Access to Public Places: A Survey of State and
Federal Accommodations Laws, 7 N.Y.U. Rev.L. & Soc.Change 215,
238 (1978) (hereinafter NYU Survey). Indeed, when this Court
invalidated that federal statute in the
Civil Rights
Cases, 109 U. S. 3 (1883),
it emphasized the fact that state laws imposed a variety of equal
access obligations on public accommodations.
Id. at
109 U. S. 19,
109 U. S. 25. In
response to that decision, many more States, including Minnesota,
adopted statutes prohibiting racial discrimination in public
accommodations. These laws provided the primary means for
protecting the civil rights of historically disadvantaged groups
until the Federal Government reentered the field in 1957.
See NYU Survey 239; Brief for State of New York
et
al. as
Amici Curiae 1. Like many other States,
Minnesota has progressively broadened the scope of its public
accommodations law in the years since it was first enacted, both
with respect to the number and type of covered facilities and with
respect to the groups against whom discrimination is forbidden.
See 305 N.W.2d at 766-768. In 1973, the Minnesota
Legislature added discrimination on the basis of sex to the types
of conduct prohibited by the statute. Act of May 24, 1973, ch. 729,
§ 3, 1973 Minn. Laws 2164.
Page 468 U. S. 625
By prohibiting gender discrimination in places of public
accommodation, the Minnesota Act protects the State's citizenry
from a number of serious social and personal harms. In the context
of reviewing state actions under the Equal Protection Clause, this
Court has frequently noted that discrimination based on archaic and
overbroad assumptions about the relative needs and capacities of
the sexes forces individuals to labor under stereotypical notions
that often bear no relationship to their actual abilities. It
thereby both deprives persons of their individual dignity and
denies society the benefits of wide participation in political,
economic, and cultural life.
See, e.g., Heckler v.
Mathews, 465 U. S. 728,
465 U. S.
744-745 (1984);
Mississippi University for Women v.
Hogan, 458 U. S. 718,
458 U. S.
723-726 (1982);
Frontiero v. Richardson,
411 U. S. 677,
411 U. S.
684-687 (1973) (plurality opinion). These concerns are
strongly implicated with respect to gender discrimination in the
allocation of publicly available goods and services. Thus, in
upholding Title II of the Civil Rights Act of 1964, 78 Stat. 243,
42 U.S.C. § 2000a, which forbids race discrimination in public
accommodations, we emphasized that its
"fundamental object . . . was to vindicate 'the deprivation of
personal dignity that surely accompanies denials of equal access to
public establishments.'"
Heart of Atlanta Motel, Inc. v. United States,
379 U. S. 241,
379 U. S. 250
(1964). That stigmatizing injury, and the denial of equal
opportunities that accompanies it, is surely felt as strongly by
persons suffering discrimination on the basis of their sex as by
those treated differently because of their race.
Nor is the state interest in assuring equal access limited to
the provision of purely tangible goods and services.
See Alfred
L. Snapp & Son, Inc. v. Puerto Rico ex rel. Barez,
458 U. S. 592,
458 U. S. 609
(1982). A State enjoys broad authority to create rights of public
access on behalf of its citizens.
PruneYard Shopping Center v.
Robins, 447 U. S. 74,
447 U. S. 81-88
(1980). Like many States and municipalities, Minnesota has adopted
a functional definition of public accommodations that reaches
various forms of public, quasi-commercial conduct.
Page 468 U. S. 626
See 305 N.W.2d at 768; Brief for National League of
Cities
et al. as
Amici Curiae 15-16. This
expansive definition reflects a recognition of the changing nature
of the American economy and of the importance, both to the
individual and to society, of removing the barriers to economic
advancement and political and social integration that have
historically plagued certain disadvantaged groups, including women.
See Califano v. Webster, 430 U. S. 313,
430 U. S. 317
(1977) (per curiam);
Frontiero v. Richardson, supra, at
411 U. S.
684-686. Thus, in explaining its conclusion that the
Jaycees local chapters are "place[s] of public accommodations"
within the meaning of the Act, the Minnesota court noted the
various commercial programs and benefits offered to members, and
stated that "[l]eadership skills are
goods,' [and] business
contacts and employment promotions are `privileges' and
`advantages'. . . ." 305 N.W.2d at 772. Assuring women equal access
to such goods, privileges, and advantages clearly furthers
compelling state interests.
In applying the Act to the Jaycees, the State has advanced those
interests through the least restrictive means of achieving its
ends. Indeed, the Jaycees has failed to demonstrate that the Act
imposes any serious burdens on the male members' freedom of
expressive association.
See Hishon v. King & Spalding,
467 U. S. 69,
467 U. S. 78
(1984) (law firm "has not shown how its ability to fulfill
[protected] function[s] would be inhibited by a requirement that it
consider [a woman lawyer] for partnership on her merits");
id. at
467 U. S. 81
(POWELL, J., concurring);
see also Buckley v. Valeo, 424
U.S. at
424 U. S. 71-74;
American Party of Texas v. White, 415 U.S. at
415 U. S. 790.
To be sure, as the Court of Appeals noted, a "not insubstantial
part" of the Jaycees' activities constitutes protected expression
on political, economic, cultural, and social affairs. 709 F.2d at
1570. Over the years, the national and local levels of the
organization have taken public positions on a number of diverse
issues,
see id. at 1569-1570; Brief for Appellee 4-5, and
members of the Jaycees regularly engage in a variety of
Page 468 U. S. 627
civic, charitable, lobbying, fundraising, and other activities
worthy of constitutional protection under the First Amendment,
ibid., see, e.g., Village of Schaumburg v. Citizens for a
Better Environment, 444 U. S. 620,
444 U. S. 632
(1980). There is, however, no basis in the record for concluding
that admission of women as full voting members will impede the
organization's ability to engage in these protected activities or
to disseminate its preferred views. The Act requires no change in
the Jaycees' creed of promoting the interests of young men, and it
imposes no restrictions on the organization's ability to exclude
individuals with ideologies or philosophies different from those of
its existing members.
Cf. Democratic Party of United States v.
Wisconsin, 450 U.S. at
450 U. S. 122
(recognizing the right of political parties to "protect themselves
from intrusion by those with adverse political principles'").
Moreover, the Jaycees already invites women to share the group's
views and philosophy and to participate in much of its training and
community activities. Accordingly, any claim that admission of
women as full voting members will impair a symbolic message
conveyed by the very fact that women are not permitted to vote is
attenuated, at best. Cf. Spence v. Washington,
418 U. S. 405
(1974); Griswold v. Connecticut, 381 U.S. at 381 U. S.
483.
While acknowledging that "the specific content of most of the
resolutions adopted over the years by the Jaycees has nothing to do
with sex," 709 F.2d at 1571, the Court of Appeals nonetheless
entertained the hypothesis that women members might have a
different view or agenda with respect to these matters so that, if
they are allowed to vote, "some change in the Jaycees'
philosophical cast can reasonably be expected,"
ibid. It
is similarly arguable that, insofar as the Jaycees is organized to
promote the views of young men whatever those views happen to be,
admission of women as voting members will change the message
communicated by the group's speech because of the gender-based
assumptions of the audience. Neither supposition, however, is
supported by the record. In claiming that women might have a
different
Page 468 U. S. 628
attitude about such issues as the federal budget, school prayer,
voting rights, and foreign relations,
see id. at 1570, or
that the organization's public positions would have a different
effect if the group were not "a purely young men's association,"
the Jaycees relies solely on unsupported generalizations about the
relative interests and perspectives of men and women.
See
Brief for Appellee 20-22, and n. 3. Although such generalizations
may or may not have a statistical basis in fact with respect to
particular positions adopted by the Jaycees, we have repeatedly
condemned legal decisionmaking that relies uncritically on such
assumptions.
See, e.g., Palmore v. Sidoti, 466 U.
S. 429,
466 U. S.
433-434 (1984);
Heckler v. Mathews, 465 U.S. at
465 U. S. 745.
In the absence of a showing far more substantial than that
attempted by the Jaycees, we decline to indulge in the sexual
stereotyping that underlies appellee's contention that, by allowing
women to vote, application of the Minnesota Act will change the
content or impact of the organization's speech.
Compare Wengler
v. Druggists Mutual Insurance Co., 446 U.
S. 142,
446 U. S.
151-152 (1980),
with Schlesinger v. Ballard,
419 U. S. 498,
419 U. S. 508
(1975).
In any event, even if enforcement of the Act causes some
incidental abridgment of the Jaycees' protected speech, that effect
is no greater than is necessary to accomplish the State's
legitimate purposes. As we have explained, acts of invidious
discrimination in the distribution of publicly available goods,
services, and other advantages cause unique evils that government
has a compelling interest to prevent -- wholly apart from the point
of view such conduct may transmit. Accordingly, like violence or
other types of potentially expressive activities that produce
special harms distinct from their communicative impact, such
practices are entitled to no constitutional protection.
Runyon
v. McCrary, 427 U.S. at
427 U. S.
175-176.
Compare NAACP v. Claiborne Hardware
Co., 458 U.S. at
458 U. S.
907-909 (peaceful picketing),
with id. at
458 U. S. 916
(violence). In prohibiting such practices, the Minnesota Act
Page 468 U. S. 629
therefore "responds precisely to the substantive problem which
legitimately concerns" the State, and abridges no more speech or
associational freedom than is necessary to accomplish that purpose.
See City Council of Los Angeles v. Taxpayers for Vincent,
466 U. S. 789,
466 U. S. 810
(1984).
III
We turn finally to appellee's contentions that the Minnesota
Act, as interpreted by the State's highest court, is
unconstitutionally vague and overbroad. The void-for-vagueness
doctrine reflects the principle that
"a statute which either forbids or requires the doing of an act
in terms so vague that [persons] of common intelligence must
necessarily guess at its meaning and differ as to its application
violates the first essential of due process of law."
Connally v. General Construction Co., 269 U.
S. 385,
269 U. S. 391
(1926). The requirement that government articulate its aims with a
reasonable degree of clarity ensures that state power will be
exercised only on behalf of policies reflecting an authoritative
choice among competing social values, reduces the danger of caprice
and discrimination in the administration of the laws, enables
individuals to conform their conduct to the requirements of law,
and permits meaningful judicial review.
See, e.g., Kolender v.
Lawson, 461 U. S. 352,
461 U. S.
357-358 (1983);
Grayned v. City of Rockford,
408 U. S. 104,
408 U. S.
108-109 (1972);
Giaccio v. Pennsylvania,
382 U. S. 399,
382 U. S.
402-404 (1966).
We have little trouble concluding that these concerns are not
seriously implicated by the Minnesota Act, either on its face or as
construed in this case. In deciding that the Act reaches the
Jaycees, the Minnesota Supreme Court used a number of specific and
objective criteria -- regarding the organization's size,
selectivity, commercial nature, and use of public facilities --
typically employed in determining the applicability of state and
federal antidiscrimination statutes to the membership policies of
assertedly private clubs.
See, e.g., Nesmith v. Young Men's
Christian Assn., 397 F.2d 96
Page 468 U. S. 630
(CA4 1968);
National Organization for Women v. Little League
Baseball, Inc., 127 N.J.Super. 522,
318 A.2d 33,
aff'd mem., 67 N.J. 320, 338 A.2d 198
(1974).
See generally NYU Survey 223-224, 250-252. The
Court of Appeals seemingly acknowledged that the Minnesota court's
construction of the Act by use of these familiar standards ensures
that the reach of the statute is readily ascertainable. It
nevertheless concluded that the Minnesota court introduced a
constitutionally fatal element of uncertainty into the statute by
suggesting that the Kiwanis Club might be sufficiently "private" to
be outside the scope of the Act.
See 709 F.2d at 1577.
Like the dissenting judge in the Court of Appeals, however, we read
the illustrative reference to the Kiwanis Club, which the record
indicates has a formal procedure for choosing members on the basis
of specific and selective criteria, as simply providing a further
refinement of the standards used to determine whether an
organization is "public" or "private."
See id. at 1582
(Lay, C.J., dissenting). By offering this counter-example, the
Minnesota Supreme Court's opinion provided the statute with more,
rather than less, definite content.
The contrast between the Jaycees and the Kiwanis Club drawn by
the Minnesota court also disposes of appellee's contention that the
Act is unconstitutionally overbroad. The Jaycees argues that the
statute is "susceptible of sweeping and improper application,"
NAACP v. Button, 371 U.S. at
371 U. S. 433,
because it could be used to restrict the membership decisions of
wholly private groups organized for a wide variety of political,
religious, cultural, or social purposes. Without considering the
extent to which such groups may be entitled to constitutional
protection from the operation of the Minnesota Act, we need only
note that the Minnesota Supreme Court expressly rejected the
contention that the Jaycees should "be viewed analogously to
private organizations such as the Kiwanis International
Organization." 305 N.W.2d at 771. The state court's articulated
willingness to adopt
Page 468 U. S. 631
limiting constructions that would exclude private groups from
the statute's reach, together with the commonly used and
sufficiently precise standards it employed to determine that the
Jaycees is not such a group, establish that the Act, as currently
construed, does not create an unacceptable risk of application to a
substantial amount of protected conduct.
Cf. Erznoznik v. City
of Jacksonville, 422 U. S. 205,
422 U. S.
216-217 (1975);
NAACP v. Button, supra, at
371 U. S. 434.
See New York v. Ferber, 458 U. S. 747,
458 U. S. 769,
n. 24 (1982).
IV
The judgment of the Court of Appeals is
Reversed.
JUSTICE REHNQUIST concurs in the judgment.
THE CHIEF JUSTICE and JUSTICE BLACKMUN took no part in the
decision of this case.
JUSTICE O'CONNOR, concurring in part and concurring in the
judgment.
I join Parts I and III of the Court's opinion, which set out the
facts and reject the vagueness and overbreadth challenges to the
Minnesota statute. With respect to Part II-A of the Court's
opinion, I agree with the Court that the Jaycees cannot claim a
right of association deriving from this Court's cases concerning
"marriage, procreation, contraception, family relationships, and
child rearing and education."
Paul v. Davis, 424 U.
S. 693,
424 U. S. 713
(1976). Those cases, "while defying categorical description,"
ibid., identify certain zones of privacy in which certain
personal relationships or decisions are protected from government
interference. Whatever the precise scope of the rights recognized
in such cases, they do not encompass associational rights of a
295,000-member organization whose activities are not "private" in
any meaningful sense of that term.
Page 468 U. S. 632
I part company with the Court over its First Amendment analysis
in Part II-B of its opinion. I agree with the Court that
application of the Minnesota law to the Jaycees does not contravene
the First Amendment, but I reach that conclusion for reasons
distinct from those offered by the Court. I believe the Court has
adopted a test that unadvisedly casts doubt on the power of States
to pursue the profoundly important goal of ensuring
nondiscriminatory access to commercial opportunities in our
society. At the same time, the Court has adopted an approach to the
general problem presented by this case that accords insufficient
protection to expressive associations and places inappropriate
burdens on groups claiming the protection of the First
Amendment.
I
The Court analyzes Minnesota's attempt to regulate the Jaycees'
membership using a test that I find both overprotective of
activities undeserving of constitutional shelter and
underprotective of important First Amendment concerns. The Court
declares that the Jaycees' right of association depends on the
organization's making a "substantial" showing that the admission of
unwelcome members "will change the message communicated by the
group's speech."
See ante at
468 U. S.
626-628. I am not sure what showing the Court thinks
would satisfy its requirement of proof of a membership-message
connection, but whatever it means, the focus on such a connection
is objectionable.
Imposing such a requirement, especially in the context of the
balancing-of-interests test articulated by the Court, raises the
possibility that certain commercial associations, by engaging
occasionally in certain kinds of expressive activities, might
improperly gain protection for discrimination. The Court's focus
raises other problems as well. How are we to analyze the First
Amendment associational claims of an organization that invokes its
right, settled by the Court in
Page 468 U. S. 633
NAACP v. Alabama ex rel. Patterson, 357 U.
S. 449,
357 U. S.
460-466 (1958), to protect the privacy of its
membership? And would the Court's analysis of this case be
different if, for example, the Jaycees membership had a steady
history of opposing public issues thought (by the Court) to be
favored by women? It might seem easy to conclude, in the latter
case, that the admission of women to the Jaycees' ranks would
affect the content of the organization's message, but I do not
believe that should change the outcome of this case. Whether an
association is or is not constitutionally protected in the
selection of its membership should not depend on what the
association says or why its members say it.
The Court's readiness to inquire into the connection between
membership and message reveals a more fundamental flaw in its
analysis. The Court pursues this inquiry as part of its mechanical
application of a "compelling interest" test, under which the Court
weighs the interests of the State of Minnesota in ending gender
discrimination against the Jaycees' First Amendment right of
association. The Court entirely neglects to establish at the
threshold that the Jaycees is an association whose activities or
purposes should engage the strong protections that the First
Amendment extends to expressive associations.
On the one hand, an association engaged exclusively in protected
expression enjoys First Amendment protection of both the content of
its message and the choice of its members. Protection of the
message itself is judged by the same standards as protection of
speech by an individual. Protection of the association's right to
define its membership derives from the recognition that the
formation of an expressive association is the creation of a voice,
and the selection of members is the definition of that voice.
"In the realm of protected speech, the legislature is
constitutionally disqualified from dictating . . . the speakers who
may address a public issue."
First National Bank of Boston v. Bellotti, 435 U.
S. 765,
435 U. S.
784-785 (1978);
Police Dept. of Chicago v.
Mosley, 408
Page 468 U. S. 634
U.S. 92,
408 U. S. 96
(1972). A ban on specific group voices on public affairs violates
the most basic guarantee of the First Amendment -- that citizens,
not the government, control the content of public discussion.
On the other hand, there is only minimal constitutional
protection of the freedom of
commercial association. There
are, of course, some constitutional protections of commercial
speech -- speech intended and used to promote a commercial
transaction with the speaker. But the State is free to impose any
rational regulation on the commercial transaction itself. The
Constitution does not guarantee a right to choose employees,
customers, suppliers, or those with whom one engages in simple
commercial transactions, without restraint from the State. A
shopkeeper has no constitutional right to deal only with persons of
one sex.
The dichotomy between rights of commercial association and
rights of expressive association is also found in the more limited
constitutional protections accorded an association's recruitment
and solicitation activities and other dealings with its members and
the public. Reasonable, content-neutral state regulation of the
time, place, and manner of an organization's relations with its
members or with the State can pass constitutional muster, but only
if the regulation is "narrowly drawn" to serve a "sufficiently
strong, subordinating interest" "without unnecessarily interfering
with First Amendment freedoms."
Village of Schaumburg v.
Citizens for a Better Environment, 444 U.
S. 620,
444 U. S.
636-637 (1980);
see Secretary of State of Maryland
v. Joseph H. Munson Co., 467 U. S. 947,
467 U. S.
960-961 (1984). Thus, after careful scrutiny, we have
upheld regulations on matters such as the financial dealings
between an association and its members,
see Buckley v.
Valeo, 424 U. S. 1,
424 U. S. 25
(1976), disclosure of membership lists to the State,
see NAACP
v. Alabama, supra, at
357 U. S. 463;
Shelton v. Tucker, 364 U.
S. 479,
364 U. S. 486
(1960), access to the ballot, time limits on registering before
elections, and similar matters,
see, e.g., Rosario v.
Rockefeller, 410 U. S. 752
(1973);
Dunn
Page 468 U. S. 635
v. Blumstein, 405 U. S. 330
(1972);
Bullock v. Carter, 405 U.
S. 134 (1972);
Jenness v. Fortson, 403 U.
S. 431 (1971);
Williams v. Rhodes, 393 U. S.
23 (1968).
See also Heffron v. International Society
for Krishna Consciousness, Inc., 452 U.
S. 640,
452 U. S. 649
(1981). By contrast, an organization engaged in commercial activity
enjoys only minimal constitutional protection of its recruitment,
training, and solicitation activities. While the Court has
acknowledged a First Amendment right to engage in nondeceptive
commercial advertising, governmental regulation of the commercial
recruitment of new members, stockholders, customers, or employees
is valid if rationally related to the government's ends.
Many associations cannot readily be described as purely
expressive or purely commercial. No association is likely ever to
be exclusively engaged in expressive activities, if only because it
will collect dues from its members or purchase printing materials
or rent lecture halls or serve coffee and cakes at its meetings.
And innumerable commercial associations also engage in some
incidental protected speech or advocacy. The standard for deciding
just how much of an association's involvement in commercial
activity is enough to suspend the association's First Amendment
right to control its membership cannot, therefore, be articulated
with simple precision. Clearly the standard must accept the reality
that even the most expressive of associations is likely to touch,
in some way or other, matters of commerce. The standard must
nevertheless give substance to the ideal of complete protection for
purely expressive association, even while it readily permits state
regulation of commercial affairs.
In my view, an association should be characterized as
commercial, and therefore subject to rationally related state
regulation of its membership and other associational activities,
when, and only when, the association's activities are not
predominantly of the type protected by the First Amendment. It is
only when the association is predominantly engaged in protected
expression that state regulation of its
Page 468 U. S. 636
membership will necessarily affect, change, dilute, or silence
one collective voice that would otherwise be heard. An association
must choose its market. Once it enters the marketplace of commerce
in any substantial degree, it loses the complete control over its
membership that it would otherwise enjoy if it confined its affairs
to the marketplace of ideas.
Determining whether an association's activity is predominantly
protected expression will often be difficult, if only because a
broad range of activities can be expressive. It is easy enough to
identify expressive words or conduct that are strident,
contentious, or divisive, but protected expression may also take
the form of quiet persuasion, inculcation of traditional values,
instruction of the young, and community service.
Cf. Pierce v.
Society of Sisters, 268 U. S. 510
(1925);
Meyer v. Nebraska, 262 U.
S. 390 (1923). The purposes of an association, and the
purposes of its members in adhering to it, are doubtless relevant
in determining whether the association is primarily engaged in
protected expression. Lawyering to advance social goals may be
speech,
NAACP v. Button, 371 U. S. 415,
371 U. S.
429-430 (1963), but ordinary commercial law practice is
not,
see Hishon v. King & Spalding, 467 U. S.
69 (1984). A group boycott or refusal to deal for
political purposes may be speech,
NAACP v. Claiborne Hardware
Co., 458 U. S. 886,
458 U. S.
912-915 (1982), though a similar boycott for purposes of
maintaining a cartel is not. Even the training of outdoor survival
skills or participation in community service might become
expressive when the activity is intended to develop good morals,
reverence, patriotism, and a desire for self-improvement.
*
Page 468 U. S. 637
The considerations that may enter into the determination of when
a particular association of persons is predominantly engaged in
expression are therefore fluid and somewhat uncertain. But the
Court has recognized the need to draw similar lines in the past.
Two examples, both addressed in cases decided this Term, stand
out.
The first concerns claims of First Amendment protection made by
lawyers. On the one hand, some lawyering activity is undoubtedly
protected by the First Amendment.
"[C]ollective activity undertaken to obtain meaningful access to
the courts is a fundamental right within the protection of the
First Amendment."
In re Primus, 436 U. S. 412,
436 U. S. 426
(1978);
see NAACP v. Button, supra, at
371 U. S.
429-430. On the other hand, ordinary law practice for
commercial ends has never been given special First Amendment
protection. "A lawyer's procurement of remunerative employment is a
subject only marginally affected with First Amendment concerns."
Ohralik v. Ohio State Bar Assn., 436 U.
S. 447,
436 U. S. 459
(1978). We emphasized this point only this Term in
Hishon v.
King & Spalding, supra, where we readily rejected a large
commercial law firm's claim to First Amendment protection for
alleged gender-based discriminatory partnership decisions for
associates of the firm. We found no need to inquire into any
connection between gender as a condition of partnership and the
speech of the law firm, and we undertook no weighing of
"compelling" state interests against the speech interests of the
law firm. As a commercial enterprise, the law firm could claim no
First Amendment immunity from employment discrimination laws, and
that result would not have been altered by a showing that the firm
engaged even in a substantial amount of activity entitled to First
Amendment protection.
We have adopted a similar analysis in our cases concerning
association with a labor union. A State is free to impose rational
regulation of the membership of a labor union representing "the
general
business needs of employees."
Railway
Page 468 U. S. 638
Mail Assn. v. Corsi, 326 U. S. 88,
326 U. S. 94
(1945) (emphasis added). The State may not, on the other hand,
compel association with a union engaged in ideological activities.
Abood v. Detroit Board of Education, 431 U.
S. 209,
431 U. S. 236
(1977). The Court has thus ruled that a State may compel
association for the commercial purposes of engaging in collective
bargaining, administering labor contracts, and adjusting
employment-related grievances, but it may not infringe on
associational rights involving ideological or political
associations.
Ibid. We applied this distinction in
Ellis v. Railway Clerks, 466 U. S. 435
(1984), decided this Term. Again, the constitutional inquiry is not
qualified by any analysis of governmental interests, and does not
turn on an individual's ability to establish disagreement with the
particular views promulgated by the union. It is enough if the
individual simply expresses unwillingness to be associated with the
union's ideological activities.
In summary, this Court's case law recognizes radically different
constitutional protections for expressive and nonexpressive
associations. The First Amendment is offended by direct state
control of the membership of a private organization engaged
exclusively in protected expressive activity, but no First
Amendment interest stands in the way of a State's rational
regulation of economic transactions by or within a commercial
association. The proper approach to analysis of First Amendment
claims of associational freedom is, therefore, to distinguish
nonexpressive from expressive associations, and to recognize that
the former lack the full constitutional protections possessed by
the latter.
II
Minnesota's attempt to regulate the membership of the Jaycees
chapters operating in that State presents a relatively easy case
for application of the expressive-commercial dichotomy. Both the
Minnesota Supreme Court and the United States District Court, which
expressly adopted the state
Page 468 U. S. 639
court's findings, made findings of fact concerning the
commercial nature of the Jaycees' activities. The Court of Appeals,
which disagreed with the District Court over the legal conclusions
to be drawn from the facts, did not dispute any of those findings.
United States Jaycees v. McClure, 709 F.2d 1560 (CA8
1983).
"The Jaycees is not a political party, or even primarily a
political pressure group, but the advocacy of political and public
causes, selected by the membership, is a not insubstantial part of
what it does. . . . [A] good deal of what the [Jaycees] does
indisputably comes within the right of association . . . in
pursuance of the specific ends of speech, writing, belief, and
assembly for redress of grievances."
Id. at 1570.
There is no reason to question the accuracy of this
characterization. Notwithstanding its protected expressive
activities, the Jaycees -- otherwise known as the Junior Chamber of
Commerce -- is, first and foremost, an organization that, at both
the national and local levels, promotes and practices the art of
solicitation and management. The organization claims that the
training it offers its members gives them an advantage in business,
and business firms do indeed sometimes pay the dues of individual
memberships for their employees. Jaycees members hone their
solicitation and management skills, under the direction and
supervision of the organization, primarily through their active
recruitment of new members.
"One of the major activities of the Jaycees is the sale of
memberships in the organization. It encourages continuous
recruitment of members with the expressed goal of increasing
membership. . . . The Jaycees itself refers to its members as
customers and membership as a product it is selling. More than 80
percent of the national officers' time is dedicated to recruitment,
and more than half of the available achievement awards are in part
conditioned on achievement in recruitment."
United States Jaycees v. McClure, 534 F.
Supp. 766, 769 (Minn.1982). The organization encourages
record-breaking performance in selling memberships: the
Page 468 U. S. 640
current records are 348 for most memberships sold in a year by
one person, 134 for most sold in a month, and 1,586 for most sold
in a lifetime.
Recruitment and selling are commercial activities, even when
conducted for training, rather than for profit. The "not
insubstantial" volume of protected Jaycees activity found by the
Court of Appeals is simply not enough to preclude state regulation
of the Jaycees' commercial activities. The State of Minnesota has a
legitimate interest in ensuring nondiscriminatory access to the
commercial opportunity presented by membership in the Jaycees. The
members of the Jaycees may not claim constitutional immunity from
Minnesota's antidiscrimination law by seeking to exercise their
First Amendment rights through this commercial organization.
For these reasons, I agree with the Court that the Jaycees'
First Amendment challenge to the application of Minnesota's public
accommodations law is meritless. I therefore concur in Parts I and
III of the Court's opinion, and in the judgment.
*
See, e.g., Girl Scouts of the U.S.A., You Make the
Difference (1980); W. Hillcourt, The Official Boy Scout Handbook
(1979); P. Fussell, The Boy Scout Handbook and Other Observations
7-8 (1982) ("The Official Boy Scout Handbook, for all its focus on
Axmanship, Backpacking, Cooking, First Aid, Flowers, Hiking, Map
and Compass, Semaphore, Trees, and Weather, is another book about
goodness. No home, and certainly no government office, should be
without a copy").