1. Because of the great value of the privileges conferred by
naturalization, the statutes prescribing qualifications and
governing procedure for admission are to be construed with definite
purpose to favor and support the government. P.
279 U. S.
649.
2. In order to safeguard against admission of those who are
unworthy or who for any reason fail to measure up to required
standards, the law puts the burden upon every applicant to show by
satisfactory evidence that he has the specified qualifications. P.
279 U. S.
649.
3. On applications for naturalization, the court's function is
to receive the testimony, to compare it with the law, and to judge
on both law and fact. P.
279 U. S.
649.
4. When, upon a fair consideration of the evidence adduced upon
an application for citizenship, doubt remains in the mind of the
court as to any essential matter of fact, the United States is
entitled to the benefit of such doubt, and the application should
be denied. P.
279 U. S.
650.
Page 279 U. S. 645
5. That it is the duty of citizens by force of arms to defend
our government against all enemies whenever necessity arises is a
fundamental principle of the Constitution. P.
279 U. S.
650.
6. Whatever tends to lessen the willingness of citizens to
discharge their duty to bear arms in the country's defense detracts
from the strength and safety of the government. And their opinions
and beliefs, as well as their behavior indicating a disposition to
hinder in the performance of that duty, are subjects of inquiry
under the statutory provisions governing naturalization, and are of
vital importance. P.
279 U. S.
650.
7. The influence of conscientious objectors against the use of
military force in defense of the principles of our government is
apt to be more detrimental than their mere refusal to bear arms.
The fact that, by reason of sex, age, or other cause, they may be
unfit to serve does not lessen their purpose or power to influence
others. P.
279 U. S.
651.
8. The applicant was a woman 49 years of age, a linguist,
lecturer, and writer, well educated and accustomed to discuss
governments and civic affairs. She testified that she would not
take up arms in defense of the country; that she was willing to be
treated as the government dealt with conscientious objectors who
refused to take up arms in the recent war, and that she was an
uncompromising pacifist with no sense of nationalism, but only a
"cosmic" sense of belonging to the human family. Taken as a whole,
her testimony showed that her objection to military service rested
upon reasons other than mere inability, because of her age and sex,
personally to bear arms; it was vague and uncertain in its
description of her attitude towards the principles of the
Constitution, and failed to sustain the burden resting upon her to
show what she meant, and that her pacifism and lack of
nationalistic sense did not oppose the principle making it a duty
of citizenship by force of arms, when necessary, to defend the
country against its enemies, and that her opinions and beliefs
would not impair the true faith and allegiance required by the
Naturalization Act.
Held, that the district court was
bound by the law to deny her application. P.
279 U. S.
651.
27 F.2d 742 reversed; district court affirmed.
Certiorari, 278 U.S. 595, to review a decree of the circuit
court of appeals which reversed a decree of the district court
denying the present respondent's application for
naturalization.
Page 279 U. S. 646
MR. JUSTICE BUTLER delivered the opinion of the Court.
Respondent filed a petition for naturalization in the District
Court for the Northern District of Illinois. The court found her
unable, without mental reservation, to take the prescribed oath of
allegiance, and not attached to the principles of the Constitution
of the United States, and not well disposed to the good order and
happiness of the same, and it denied her application. The circuit
court of appeals reversed the decree, and directed the district
court to grant respondent's petition.
Schwimmer v. United
States, 27 F.2d 742.
The Naturalization Act of June 29, 1906, requires:
"He [the applicant for naturalization] shall, before he is
admitted to citizenship, declare on oath in open court . . . that
he will support and defend the Constitution and laws of the United
States against all enemies, foreign and domestic, and bear true
faith and allegiance to the same."
U.S.C. Tit. 8, § 381.
"It shall be made to appear to the satisfaction of the court . .
. that, during that time [at least five years preceding the
application], he has behaved as a man of good moral character,
attached to the principles of the Constitution of the United States
and well disposed to the good order and happiness of the same. . .
."
Section 382.
Respondent was born in Hungary in 1877, and is a citizen of the
country. She came to the United States in August, 1921, to visit
and lecture, has resided in Illinois since the latter part of that
month, declared her intention to become a citizen the following
November, and filed petition for naturalization in September, 1926.
On a preliminary form, she stated that she understood the
principles
Page 279 U. S. 647
of and fully believed in our form of government, and that she
had read, and in becoming a citizen was willing to take, the oath
of allegiance. Question 22 was this: "If necessary, are you willing
to take up arms in defense of this country?" She answered: "I would
not take up arms personally."
She testified that she did not want to remain subject to
Hungary, found the United States nearest her ideals of a democratic
republic, and that she could wholeheartedly take the oath of
allegiance. She said: "I cannot see that a woman's refusal to take
up arms is a contradiction to the oath of allegiance." For the
fulfillment of the duty to support and defend the Constitution and
laws, she had in mind other ways and means. She referred to her
interest in civic life, to her wide reading and attendance at
lectures and meetings, mentioned her knowledge of foreign
languages, and that she occasionally glanced through Hungarian,
French, German, Dutch, Scandinavian, and Italian publications, and
said that she could imagine finding in meetings and publications
attacks on the American form of government, and she would conceive
it her duty to uphold it against such attacks. She expressed
steadfast opposition to any undemocratic form of government, like
proletariat, fascist, white terror, or military dictatorships. "All
my past work proves that I have always served democratic ideals and
fought -- though not with arms -- against undemocratic
institutions." She stated that, before coming to this country, she
had defended American ideals, and had defended America in 1924
during an international pacifist congress in Washington.
She also testified:
"If . . . the United States can compel its women citizens to
take up arms in the defense of the country -- something that no
other civilized government has ever attempted -- I would not be
able to comply with this requirement of American citizenship. In
this
Page 279 U. S. 648
case, I would recognize the right of the government to deal with
me as it is dealing with its male citizens who, for conscientious
reasons, refuse to take up arms."
The district director of naturalization, by letter, called her
attention to a statement made by her in private correspondence: "I
am an uncompromising pacifist. . . . I have no sense of
nationalism, only a cosmic consciousness of belonging to the human
family." She answered that the statement in her petition
demonstrated that she was an uncompromising pacifist.
"Highly as I prize the privilege of American citizenship, I
could not compromise my way into it by giving an untrue answer to
question 22, though for all practical purposes I might have done
so, as even men of my age -- I was 49 years old last September --
are not called to take up arms. . . . That 'I have no nationalistic
feeling' is evident from the fact that I wish to give up the
nationality of my birth and to adopt a country which is based on
principles and institutions more in harmony with my ideals. My
'cosmic consciousness of belonging to the human family' is shared
by all those who believe that all human beings are the children of
God."
And, at the hearing, she reiterated her ability and willingness
to take the oath of allegiance without reservation, and added:
"I am willing to do everything that an American citizen has to
do except fighting. If American women would be compelled to do
that, I would not do that. I am an uncompromising pacifist. . . . I
do not care how many other women fight, because I consider it a
question of conscience. I am not willing to bear arms. In every
other single way, I am ready to follow the law and do everything
that the law compels American citizens to do. That is why I can
take the oath of allegiance, because, as far as I can find out,
there is nothing that I could be compelled to do that I cannot do.
. . . With reference to spreading propaganda among the women
throughout
Page 279 U. S. 649
the country about my being an uncompromising pacifist and not
willing to fight, I am always ready to tell anyone who wants to
hear it that I am an uncompromising pacifist and will not fight. In
my writings and in my lectures, I take up the question of war and
pacifism if I am asked for that."
Except for eligibility to the Presidency, naturalized citizens
stand on the same footing as do native-born citizens. All alike owe
allegiance to the government, and the government owes to them the
duty of protection. These are reciprocal obligations, and each is a
consideration for the other.
Luria v. United States,
231 U. S. 9,
231 U. S. 22. But
aliens can acquire such equality only by naturalization according
to the uniform rules prescribed by the Congress. They have no
natural right to become citizens, but only that which is by statute
conferred upon them. Because of the great value of the privileges
conferred by naturalization, the statutes prescribing
qualifications and governing procedure for admission are to be
construed with definite purpose to favor and support the
government. And, in order to safeguard against admission of those
who are unworthy, or who for any reason fail to measure up to
required standards, the law puts the burden upon every applicant to
show by satisfactory evidence that he has the specified
qualifications.
Tutun v. United States, 270 U.
S. 568,
270 U. S. 578.
And see United States v. Ginsberg, 243 U.
S. 472,
243 U. S.
475.
Every alien claiming citizenship is given the right to submit
his petition and evidence in support of it. And, if the requisite
facts are established, he is entitled as of right to admission. On
applications for naturalization, the court's function is "to
receive testimony, to compare it with the law, and to judge on both
law and fact."
Spratt v.
Spratt, 4 Pet. 393,
29 U. S. 408.
We quite recently declared that:
"Citizenship is a high privilege, and when doubts exist
concerning a grant of it, generally at least,
Page 279 U. S. 650
they should be resolved in favor of the United States and
against the claimant."
United States v. Manzi, 276 U.
S. 463,
276 U. S. 467. And
when, upon a fair consideration of the evidence adduced upon an
application for citizenship, doubt remains in the mind of the court
as to any essential matter of fact, the United States is entitled
to the benefit of such doubt, and the application should be
denied.
That it is the duty of citizens by force of arms to defend our
government against all enemies whenever necessity arises is a
fundamental principle of the Constitution.
The common defense was one of the purposes for which the people
ordained and established the Constitution. It empowers Congress to
provide for such defense, to declare war, to raise and support
armies, to maintain a navy, to make rules for the government and
regulation of the land and naval forces, to provide for organizing,
arming, and disciplining the militia, and for calling it forth to
execute the laws of the Union, suppress insurrections, and repel
invasions; it makes the President commander in chief of the army
and navy and of the militia of the several states when called into
the service of the United States; it declares that, a well
regulated militia being necessary to the security of a free state,
the right of the people to keep and bear arms shall not be
infringed. We need not refer to the numerous statutes that
contemplate defense of the United States, its Constitution and
laws, by armed citizens. This Court, in the
Selective Draft Law
Cases, 245 U. S. 366,
speaking through Chief Justice White, said (p.
245 U. S. 378)
that
"the very conception of a just government and its duty to the
citizen includes the reciprocal obligation of the citizen to render
military service in case of need. . . ."
Whatever tends to lessen the willingness of citizens to
discharge their duty to bear arms in the country's defense detracts
from the strength and safety of the government.
Page 279 U. S. 651
And their opinions and beliefs, as well as their behavior
indicating a disposition to hinder in the performance of that duty,
are subjects of inquiry under the statutory provisions governing
naturalization, and are of vital importance, for if all or a large
number of citizens oppose such defense, the "good order and
happiness" of the United States cannot long endure. And it is
evident that the views of applicants for naturalization in respect
of such matters may not be disregarded. The influence of
conscientious objectors against the use of military force in
defense of the principles of our government is apt to be more
detrimental than their mere refusal to bear arms. The fact that, by
reason of sex, age, or other cause, they may be unfit to serve does
not lessen their purpose or power to influence others. It is clear
from her own statements that the declared opinions of respondent as
to armed defense by citizens against enemies of the country were
directly pertinent to the investigation of her application.
The record shows that respondent strongly desires to become a
citizen. She is a linguist, lecturer, and writer; she is well
educated and accustomed to discuss governments and civic affairs.
Her testimony should be considered having regard to her interest
and disclosed ability correctly to express herself. Her claim at
the hearing that she possessed the required qualifications and was
willing to take the oath was much impaired by other parts of her
testimony. Taken as a whole, it shows that her objection to
military service rests on reasons other than mere inability because
of her sex and age personally to bear arms. Her expressed
willingness to be treated as the government dealt with
conscientious objectors who refused to take up arms in the recent
war indicates that she deemed herself to belong to that class. The
fact that she is an uncompromising pacifist, with no sense of
nationalism,
Page 279 U. S. 652
but only a cosmic sense of belonging to the human family,
justifies belief that she may be opposed to the use of military
force as contemplated by our Constitution and laws. And her
testimony clearly suggests that she is disposed to exert her power
to influence others to such opposition.
A pacifist, in the general sense of the word, is one who seeks
to maintain peace and to abolish war. Such purposes are in harmony
with the Constitution and policy of our government. But the word is
also used and understood to mean one who refuses or is unwilling
for any purpose to bear arms because of conscientious
considerations, and who is disposed to encourage others in such
refusal. And one who is without any sense of nationalism is not
well bound or held by the ties of affection to any nation or
government. Such persons are liable to be incapable of the
attachment for and devotion to the principles of our Constitution
that are required of aliens seeking naturalization.
It is shown by official records and everywhere well known that,
during the recent war, there were found among those who described
themselves as pacifists and conscientious objectors many citizens
-- though happily a minute part of all -- who were unwilling to
bear arms in that crisis and who refused to obey the laws of the
United States and the lawful commands of its officers, and
encouraged such disobedience in others. Local boards found it
necessary to issue a great number of noncombatant certificates, and
several thousand who were called to camp made claim because of
conscience for exemption from any form of military service. Several
hundred were convicted and sentenced to imprisonment for offenses
involving disobedience, desertion, propaganda, and sedition. It is
obvious that the acts of such offenders evidence a want of that
attachment to the principles of the Constitution of which
Page 279 U. S. 653
the applicant is required to give affirmative evidence by the
Naturalization Act.
The language used by respondent to describe her attitude in
respect of the principles of the Constitution was vague and
ambiguous; the burden was upon her to show what she meant, and that
her pacifism and lack of nationalistic sense did not oppose the
principle that it is a duty of citizenship, by force of arms when
necessary, to defend the country against all enemies, and that her
opinions and beliefs would not prevent or impair the true faith and
allegiance required by the act. She failed to do so. The district
court was bound by the law to deny her application.
The decree of the circuit court of appeals is
reversed.
The decree of the district court is affirmed.
MR. JUSTICE HOLMES, dissenting.
The applicant seems to be a woman of superior character and
intelligence, obviously more than ordinarily desirable as a citizen
of the United States. It is agreed that she is qualified for
citizenship except so far as the views set forth in a statement of
facts
"may show that the applicant is not attached to the principles
of the Constitution of the United States and well disposed to the
good order and happiness of the same, and except insofar as the
same may show that she cannot take the oath of allegiance without a
mental reservation."
The views referred to are an extreme opinion in favor of
pacifism and a statement that she would not bear arms to defend the
Constitution. So far as the adequacy of her oath is concerned, I
hardly can see how that is affected by the statement, inasmuch as
she is a woman over fifty years of age, and would not be allowed to
bear arms if she wanted
Page 279 U. S. 654
to. And as to the opinion, the whole examination of the
applicant shows that she holds none of the now-dreaded creeds, but
thoroughly believes in organized government and prefers that of the
United States to any other in the world. Surely it cannot show lack
of attachment to the principles of the Constitution that she thinks
that it can be improved. I suppose that most intelligent people
think that it might be. Her particular improvement looking to the
abolition of war seems to me not materially different in its
bearing on this case from a wish to establish cabinet government as
in England, or a single house, or one term of seven years for the
President. To touch a more burning question, only a judge mad with
partisanship would exclude because the applicant thought that the
Eighteenth Amendment should be repealed.
Of course, the fear is that, if a war came, the applicant would
exert activities such as were dealt with in
Schenck v. United
States, 249 U. S. 47. But
that seems to me unfounded. Her position and motives are wholly
different from those of Schenck. She is an optimist, and states in
strong and, I do not doubt, sincere words her belief that war will
disappear, and that the impending destiny of mankind is to unite in
peaceful leagues. I do not share that optimism, nor do I think that
a philosophic view of the world would regard war as absurd. But
most people who have known it regard it with horror, as a last
resort, and even if not yet ready for cosmopolitan efforts, would
welcome any practicable combinations that would increase the power
on the side of peace. The notion that the applicant's optimistic
anticipations would make her a worse citizen is sufficiently
answered by her examination, which seems to me a better argument
for her admission than any that I can offer. Some of her answers
might excite popular prejudice, but, if there is any principle of
the Constitution that more imperatively calls for attachment than
any other, it is the principle of free
Page 279 U. S. 655
thought -- not free thought for those who agree with us, but
freedom for the thought that we hate. I think that we should adhere
to that principle with regard to admission into, as well as to life
within, this country. And recurring to the opinion that bars this
applicant's way, I would suggest that the Quakers have done their
share to make the country what it is, that many citizens agree with
the applicant's belief, and that I had not supposed hitherto that
we regretted our inability to expel them because they believed more
than some of us do in the teachings of the Sermon on the Mount.
MR. JUSTICE BRANDEIS concurs in this opinion.
MR. JUSTICE SANFORD, dissenting.
I agree, in substance, with the views expressed by the circuit
court of appeals, and think its decree should be affirmed.