The construction of an act of Congress may be involved by
implication so as to present a federal question.
Evidence that, notwithstanding a tribal law of 1876 directing
that marriages be solemnized by judge or preacher, it was customary
among the Chickasaws to disregard such ceremonies, with evidence
that two Indians held themselves out as man and wife and were
reputed married,
held enough to warrant a finding of
marriage contracted under the tribal customs, within the meaning of
the Act of Congress of May 2, 1890, ratifying marriages theretofore
contracted under the laws or tribal customs of Indian nations of
the Indian Territory.
158 P. 1125 affirmed.
The case is stated in the opinion.
MR. JUSTICE HOLMES delivered the opinion of the court.
This is a suit by the defendant in error J. C. Chapman to
recover possession of certain land and to have his title quieted
against the claims of Lottie Carney, the plaintiff in error, and of
the Albersons, the other defendants in error. The right of
possession is immaterial now, but there was a judgment quieting the
title of the plaintiff against the above named parties which was
affirmed by the supreme court of the state and in which error is
alleged by Lottie Carney. The land was allotted to John Alberson, a
Chickasaw Indian, who was averred by the plaintiff to
Page 247 U. S. 103
be the lawful son of Charles Puiler, a Chickasaw, and Louisa
James, an Indian woman. She died, and later Alberson died leaving
Puller his sole heir, if Puller was married as alleged. Puller
conveyed to the plaintiff. The defendants denied the marriage, and
if they were right, Lottie Carney is Alberson's heir.
If any federal question is presented in the case, it arises
under the Act of Congress of May 2, 1890, c. 182, § 38, 26
Stat. 81, 98, by which all marriages theretofore "contracted under
the laws or tribal customs of any Indian nation" located in the
Indian Territory are declared valid. The date of the supposed
marriage was in 1887, and therefore, if it complied with the terms
of the act, it was validated if not valid before. The plaintiff in
error, after asking instructions as to what constituted a common
law marriage that were given in substance, asked for another that a
common law marriage was not recognized by the Chickasaws, and that
a marriage of Chickasaws without a compliance with their laws was
void. Taking all the requests for rulings and the rulings together,
we are inclined to agree with the court below that common law
marriage and marriage under the customs of the tribe were used as
equivalent phrases, and to assume in favor of the plaintiff in
error that the request means that a marriage of Chickasaws,
although in accord with their customs, was invalid under a
Chickasaw Act of October 12, 1876, unless solemnized by a judge or
ordained preacher of the Gospel. This assumption would seem to
carry with it the implication that the Act of Congress did not
validate a marriage in accordance with still prevailing custom if
no judge or preacher added his sanction, and so to ask a
construction of that Act that, again by implication, was
refused.
In this somewhat remote way a federal question is opened, but it
cannot profit the plaintiff in error. There was some evidence that
Charles Puller and Louisa James held themselves out as man and wife
and were reputed
Page 247 U. S. 104
married. There was evidence also that it was customary to
disregard solemnization before a judge or preacher. It would be
going somewhat far to construe the Chickasaw statute as purporting
to invalidate marriages not so solemnized. The Act of Congress made
valid marriages under either custom or law. Whatever may be the
requisites to satisfy that Act, the above-mentioned evidence
warranted a finding that they had been complied with, as is
expressly provided by statute for the case of a marriage of a white
man with an Indian woman. Act of August 9, 1888, c. 818, § 3,
25 Stat. 392. The reason for the rule is stronger here.
Judgment affirmed.